What is Worship?


What is worship, actually?

We might respond by saying something like “it’s what we do when we go to church”. “We sing worship songs don’t we? It’s our praising of God when we pray and sing… It’s the band.” For many Christians, the exact definition of what worship actually is may be elusive. We’ve got no temple to go to. No altars any more. So I just bow my head, and you know, be… worshipful!

For modern-day Christians, the category of “worship” is pretty strongly linked with “worship services.” It’s what we do at church. But has it always been this way? The New Testament actually has precious little to say about “worship services”. It’s curious that the NIV inserts a few headings such as “On Covering the Head in Worship” (before 1 Cor 11:2), or “Intelligibility in Worship” (before 1 Cor 14:1), or “Instructions on Worship” (before 1 Tim 2:1) etc. The passages beneath the headings don’t mention the word at all.  So it reveals a way of thinking that “worship” is associated with the activities of the gathered Church in their “worship services”, a term that is itself absent from the New Testament. There seems to be a felt need to find support in the New Testament for our modern day practice and understanding.

So what is “worship” then?

Working Definition

Here is a working definition: Worship is an orientation of the heart that is willingly giving over its desires in order to be aligned with God’s desires. And as such, is not simply confined to times of assembly with other Christians. Rather, it is a base-line allegiance to the idea of becoming like Jesus Christ in thought, word and deed.

We may have to wrestle furiously with our sinful nature to get there. For example, let’s say something happens to you that makes you angry or fearful. It’s real. You felt these things.

Consider Psalm 4:

Know that the Lord has set apart the faithful for Himself; the Lord will hear when I call to Him. Be angry  and do not sin; on your bed, reflect in your heart and be still.  Offer sacrifices in righteousness and trust in the Lord. 

Psalm 4:3–5 (HCSB)

Offering Sacrifices

The Psalmist mentions anger, but does not simply say “don’t be angry”. Rather, when anger comes, do not sin, process it. Reflect. Be still – don’t ride into war. After the reflection, go forward in trust with God. “Offering the sacrifices” should not be taken as performing some kind of penance, but rather an invitation to conduct your overall life righteously, and if you do come to offer a sacrifice, may your heart be already stilled in right relationship with God and with others. Jesus provides a practical example of this in Mt 5:23-24:

So if you are offering your gift on the altar, and there you remember that your brother has something against you, leave your gift there in front of the altar. First go and be reconciled with your brother, and then come and offer your gift.

Matthew 5:23–24 (HCSB)

 The overall thrust of this passage is about dealing with anger at the heart level  (Mt 5:21-26), and the specific illustration Jesus chooses is someone in the very act of “worship”. True worship is to align with God’s commands to love one another, and prioritise reconciliation with your brothers and sisters. 

The conventional understanding of worship simply as activities around gifts and altars is completely secondary to the main game of living a life in connection with God that can bring his blessing to others.

Paul quotes this Psalm in Eph 4:26 as he reminds the Ephesian Christians about how they had left their old ways and were in the middle of a renewal process.

Since you put away  lying, Speak the truth, each one to his neighbor,  because we are members of one another. Be angry and do not sin.   Don’t let the sun go down on your anger, and don’t give the Devil an opportunity. The thief must no longer steal. Instead, he must do honest work with his own hands, so that he has something to share  with anyone in need. No foul language is to come from your mouth, but only what is good for building up someone in need,  so that it gives grace to those who hear. And don’t grieve God’s Holy Spirit.  You were sealed by Him  for the day of redemption. All bitterness, anger and wrath, shouting and slander must be removed from you, along with all malice. And be kind  and compassionate  to one another, forgiving  one another, just as God also forgave you  in Christ.

Ephesians 4:22–32 (HCSB)

Renewing your mind

There it is again – Be angry and do not sin. (V26). This needs to  be an observable and material life change. Your kids need to be able to say “Dad doesn’t get angry any more like he used to”. Instead, the old bitter, shouty, slanderous talk is now forgiving, kind and compassionate (v31-32). The swearing is gone (v29). The kids are happily wondering “how did this all happen?”

Well, Dad got renewed in his mind (v32). Thinking differently, believing differently. Yes, that’s great but how? Paul explains:

Therefore, brothers, by the mercies of God, I urge you  to present your bodies as a living sacrifice,  holy and pleasing to God; this is your spiritual worship. Do not be conformed  to this age,  but be transformed by the renewing of your mind,  so that you may discern what is the good, pleasing, and perfect will  of God.

Romans 12:1–2 (HCSB)

Transformation

And so we are back to worship. There is a definite connection between “worship” and “transformation” being discussed here. The true worshipper has been intentionally seeking out the good, pleasing and perfect Will of God with a view to implementing it in their life. So who does that? Who resists the culture of their society (v2) and actively seeks out God’s will? The worshipper does.

Jesus had thoughts on this too. When talking with the Samaritan woman, he was not interested in artefacts of worship such as finding the right mountain to go to, he was looking for true worship.

Jesus told her, “Believe Me, woman, an hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You Samaritans  worship what you do not know. We worship what we do know, because salvation is from the Jews. But an hour is coming, and is now here,  when the true worshipers will worship the Father in spirit and truth. Yes, the Father wants such people to worship Him. God is spirit,  and those who worship Him must worship in spirit and truth.”

John 4:21–24 (HCSB)

It’s non-physical, this true worship. It’s spiritual. It’s about what is inside you, how your heart is oriented, what is the core thing that drives you? What basis are you making your decisions on? What’s your code? Jesus is saying that if it is not based on God’s revealed truth, it’s not worship at all, no matter what you believe about anything.

Then there are things we can learn from the antithesis of God-worship – idol worship.

Idol Worship

He makes a god or his idol with the rest of it. He bows down to it and worships; He prays to it,  “Save me, for you are my god.” Such people  do not comprehend and cannot understand, for He has shut their eyes  so they cannot see, and their minds so they cannot understand. No one reflects, no one has the perception or insight to say, “I burned half of it in the fire, I also baked bread on its coals, I roasted meat and ate. I will make something detestable  with the rest of it, and I will bow down to a block of wood.” He feeds on  ashes. His deceived mind has led him astray, and he cannot deliver himself, or say, “Isn’t there a lie in my right hand?” 

Isaiah 44:17–20 (HCSB)

Isaiah clearly is not up to speed on concepts such as “don’t make fun of people’s religious practices!” What he is saying is:

A closed mind + no reflection = no worship.

The idol worshippers Isaiah are remarking on have a belief system, but it is a false belief system, a lie in fact. A belief system so ridiculous it is worthy of prophetic satire. Jesus says true worshippers worship in truth. Not in lies.

Israel’s continual coupling with the idols of the people living around them is a massive theme in the Hebrew Bible. Before even setting foot into the promised land, God warned them “you must purge the land of all this stuff because it is going to entrap you” (Deut 7:1-6, 16). True worshippers do whatever it takes to purge the idols from their land.

If they don’t then this is what can happen:

The idols of the nations are of silver and gold, made by human hands. They have mouths but cannot speak, eyes, but cannot see. They have ears but cannot hear; indeed, there is no breath in their mouths. Those who make them are just like them, as are all who trust in them. 

Psalm 135:15–18 (HCSB)

The new you

If you make an idol, you will end up being just like the idol. You become like the object of your worship. In the case of a mute and deaf physical idol, all shiny on the outside, you lose your voice, your ability to listen, and ultimately life animation itself, the poet says. 

And so it is back to the idea of “worship” and “transformation”. Idol-worshippers can be transformed too – they become like their lifeless worship object. On the other hand, faithful God-worshippers transform because they are ridding their heart-land from the ensnaring idols that have replaced God in that part of their lives. And so pride becomes humility, greed becomes generosity, hatred becomes love, harshness becomes gentleness and so on. You become Christ-like. Your life dispenses God’s grace to others around you. You are bringing God’s kingdom saltiness, light and love to those who live, work and play near you and with you.

Meetings


So what is the place and function of meetings of the body then? Paul tells the Corinthians to at least be organised about it! And the purpose is to build up the church:

What then is the conclusion, brothers? Whenever you come together, each one  has a psalm, a teaching, a revelation, another language, or an interpretation.  All things must be done for edification.

1 Corinthians 14:26 (HCSB)

Mentioned here are the reciting of a psalm (possibly a hymn (NIV)), and various types of instruction. They prayed (1 Cor 11;4, Acts 1:14, 2:42, 4:31). The early church met together every day in the temple courts (Acts 2:46), but broke bread back at home (Acts 2:46). They praised God (Acts 2:47). There was a lot of apostolic teaching happening as they assembled in the temple courts (Acts 4:33, 5:25-28). In fact, the primary activity we can observe in the meetings of the church in the New Testament is instruction (eg Acts 11:36, 13:15). This makes sense as it was the only way a predominantly illiterate church that did not possess personal copies of Scripture could ever be taught.

In parallel with that, the early Christians were thought of as being worshippers of God. For example: 

While Gallio was proconsul of Achaia, the Jews made a united attack against Paul and brought him to the judge’s bench.  “This man,” they said, “persuades people to worship God contrary to the law!” 

Acts 18:12–13 (HCSB)

Conclusion

Worship then is not so much what you do in a meeting, but it’s how you live. It’s more like breathing than participating in any set-piece activity. It’s a constant heart orientation. A true and positive, bi-directional partnership between man and God. Initiated by God and responded to transformationally by man. This…. Is your true and proper worship.

Matthew 11:11-15

From The Kingdom series.

Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist; yet whoever is least in the kingdom of heaven is greater than he. From the days of John the Baptist until now, the kingdom of heaven has been subjected to violence, and violent people have been raiding it. For all the Prophets and the Law prophesied until John. And if you are willing to accept it, he is the Elijah who was to come. Whoever has ears, let them hear. (Mt 11:11-15)

John in Jail

We are talking about John the Baptist – Jesus’ cousin and ministry fore-runner, who is now on death row for daring to call out the most powerful guy in the land over his relationship with his brother’s wife Herodias. We know how that ends – head on a platter stuff (Mt 14:1-12).

Now John was getting reports of what Jesus was doing, and it seems they didn’t quite tally with the picture John had of what the Messiah would be doing (Mt 11:2). We are not told exactly what John was concerned about, but we are privy to Jesus’ reply.

Jesus replied, “Go back and report to John what you hear and see: The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. Blessed is anyone who does not stumble on account of me.” (Mt 11:4-6).

Jesus is quoting Isaiah. There are a few candidates:

The Spirit of the Sovereign LORD is on me,
because the LORD has anointed me
to proclaim good news to the poor.
He has sent me to bind up the brokenhearted,
to proclaim freedom for the captives
and release from darkness for the prisoners,
to proclaim the year of the LORD’s favor
and the day of vengeance of our God,
to comfort all who mourn,

(Isaiah 61:1-3)


Strengthen the feeble hands,
steady the knees that give way;
say to those with fearful hearts,
“Be strong, do not fear;
your God will come,
he will come with vengeance;
with divine retribution
he will come to save you.”
Then will the eyes of the blind be opened
and the ears of the deaf unstopped.
Then will the lame leap like a deer,
and the mute tongue shout for joy.
Water will gush forth in the wilderness
and streams in the desert.

(Isa 35:4-6)

Seeing the Kingdom

Jesus is reminding John of what this coming kingdom was all about. And preaching (proclaiming the good news) and healing (the blind, the lame, the deaf, the lepers, even the dead) are all part of the job! And of course this is what Jesus had been doing (Mt 9:35, Mt 10:1, 11:1). Don’t be mistaken John! This king wants to heal, wants to comfort, wants to free. This is the picture of the kingdom you need to have.

And perhaps Jesus is steadying John’s knees a little bit too. ‘Don’t stumble over this John”. “Don’t let your idea of God’s Kingdom prevent you from seeing and participating in the actual Kingdom” is the idea.

Are you listening?

Jesus had an important message about John for his hearers. Paraphrasing: “He was the return of Elijah you know.” (Mal 4:5-6, Mt 11:13-15). And, “Listen up! – are you really listening people? John was the wild-man prophet calling you to repentance and you didn’t listen to him – you called him a demon. (Mt 11:18). I came singing a different tune, eating with you, drinking with you and you didn’t listen to me either! I got called a glutton and a drunkard. So it’s not about our ministry style, it’s about your willingness to listen, to reflect, to repent. Are you really listening at all? The miracles are to show you what God is really like and to get your attention – don’t miss it.”

Least in the Kingdom

Now verse 11 and 12 are interesting.

 … whoever is least in the kingdom of heaven is greater than he.
(Mt 11:11)
From the days of John the Baptist until now, the kingdom of heaven has been subjected to violence, and violent people have been raiding it.
(Mt. 11:12)

What is Jesus saying here? Was John not in the kingdom and now you can be? Or, is being the least in the kingdom the right seat to want to sit in, no matter who you are? This is the way of Jesus – the first will be last, and the last will be first. In his Kingdom, the reputation system is upside down. If you have worldly corporate eyes you are not going to get it.

Violence!

Verse 12 sounds like a negative – violence is never good right? But other translations of the Greek word βιάζω (Biazo) choose  the sense of “forceful” rather than “violence”. Some have preached that as a positive- i.e. the kingdom is forcefully advancing, the idea being to be someone who is strong and  forceful in how you go about that ministry work. This interpretation does not chime at all well with the clear and consistent New Testament teaching about the requirement for gentleness in the character of church leaders and everybody else besides (Mt 11:29, 2 Cor 10:1, Gal 5:23, Eph 4:2, Col 3:12,1 Tim 3:3, 1 Tim 6:11,  Tit 3:2, 1 Pet 3:15). Either way, there is a very strong current flowing here. And what are they doing? ἁρπάζω (harpazo) – laying hold of the kingdom, taking it by force or advancing it? Destroying it or building it?

Context might give us a clue. Jesus is addressing the crowd about John. He is positive about the Baptist – saying that he is in a very small club – he’s an actual prophet. He was one of the greats alright. But now he’s in jail. So how do we view John as a result of that? Has he lost credibility because he is doing time? 

Perhaps Jesus is saying the actual kingdom of God is being subjected to the raids of violent non-kingdom people (like Herod) for their violent non-kingdom purposes? John was not one to dress up and live in a nice palace (like Herod), and now his life is on the line because of his kingdom convictions.

Violent political activity was a feature of the times. The zealots (one of whom became a disciple of Jesus [Mt 10:4] and who never seemed to lose his nickname! [Acts 1:13]), were a group who responded to Roman occupation through the use of military force and covert action. They would be called a terrorist group today, or at the very least dagger-armed assassins. Again, violence is not the way of the kingdom that Jesus is bringing.

Wrap-up

The question for you, crowd, is this: Who are you going to listen to? Whose message will you be willing to accept? Are you prepared to endure the actions of violent kingdom-raiders in order to bring my kind of kingdom to the world?