ABQ-GT24-Sheep and Shepherd II
ABQ-GT25-Sheep and Shepherd III
ABQ-GT26-Sheep and Shepherd IV
Fresh thoughts about following Jesus
Be sure to check out all the slides for Asking Better Questions – Sermon on the Mount. All 26 sessions.
What is worship, actually?
We might respond by saying something like “it’s what we do when we go to church”. “We sing worship songs don’t we? It’s our praising of God when we pray and sing… It’s the band.” For many Christians, the exact definition of what worship actually is may be elusive. We’ve got no temple to go to. No altars any more. So I just bow my head, and you know, be… worshipful!
For modern-day Christians, the category of “worship” is pretty strongly linked with “worship services.” It’s what we do at church. But has it always been this way? The New Testament actually has precious little to say about “worship services”. It’s curious that the NIV inserts a few headings such as “On Covering the Head in Worship” (before 1 Cor 11:2), or “Intelligibility in Worship” (before 1 Cor 14:1), or “Instructions on Worship” (before 1 Tim 2:1) etc. The passages beneath the headings don’t mention the word at all. So it reveals a way of thinking that “worship” is associated with the activities of the gathered Church in their “worship services”, a term that is itself absent from the New Testament. There seems to be a felt need to find support in the New Testament for our modern day practice and understanding.
So what is “worship” then?
Here is a working definition: Worship is an orientation of the heart that is willingly giving over its desires in order to be aligned with God’s desires. And as such, is not simply confined to times of assembly with other Christians. Rather, it is a base-line allegiance to the idea of becoming like Jesus Christ in thought, word and deed.
We may have to wrestle furiously with our sinful nature to get there. For example, let’s say something happens to you that makes you angry or fearful. It’s real. You felt these things.
Consider Psalm 4:
The Psalmist mentions anger, but does not simply say “don’t be angry”. Rather, when anger comes, do not sin, process it. Reflect. Be still – don’t ride into war. After the reflection, go forward in trust with God. “Offering the sacrifices” should not be taken as performing some kind of penance, but rather an invitation to conduct your overall life righteously, and if you do come to offer a sacrifice, may your heart be already stilled in right relationship with God and with others. Jesus provides a practical example of this in Mt 5:23-24:
The overall thrust of this passage is about dealing with anger at the heart level (Mt 5:21-26), and the specific illustration Jesus chooses is someone in the very act of “worship”. True worship is to align with God’s commands to love one another, and prioritise reconciliation with your brothers and sisters.
The conventional understanding of worship simply as activities around gifts and altars is completely secondary to the main game of living a life in connection with God that can bring his blessing to others.
Paul quotes this Psalm in Eph 4:26 as he reminds the Ephesian Christians about how they had left their old ways and were in the middle of a renewal process.
There it is again – Be angry and do not sin. (V26). This needs to be an observable and material life change. Your kids need to be able to say “Dad doesn’t get angry any more like he used to”. Instead, the old bitter, shouty, slanderous talk is now forgiving, kind and compassionate (v31-32). The swearing is gone (v29). The kids are happily wondering “how did this all happen?”
Well, Dad got renewed in his mind (v32). Thinking differently, believing differently. Yes, that’s great but how? Paul explains:
And so we are back to worship. There is a definite connection between “worship” and “transformation” being discussed here. The true worshipper has been intentionally seeking out the good, pleasing and perfect Will of God with a view to implementing it in their life. So who does that? Who resists the culture of their society (v2) and actively seeks out God’s will? The worshipper does.
Jesus had thoughts on this too. When talking with the Samaritan woman, he was not interested in artefacts of worship such as finding the right mountain to go to, he was looking for true worship.
It’s non-physical, this true worship. It’s spiritual. It’s about what is inside you, how your heart is oriented, what is the core thing that drives you? What basis are you making your decisions on? What’s your code? Jesus is saying that if it is not based on God’s revealed truth, it’s not worship at all, no matter what you believe about anything.
Then there are things we can learn from the antithesis of God-worship – idol worship.
Isaiah clearly is not up to speed on concepts such as “don’t make fun of people’s religious practices!” What he is saying is:
A closed mind + no reflection = no worship.
The idol worshippers Isaiah are remarking on have a belief system, but it is a false belief system, a lie in fact. A belief system so ridiculous it is worthy of prophetic satire. Jesus says true worshippers worship in truth. Not in lies.
Israel’s continual coupling with the idols of the people living around them is a massive theme in the Hebrew Bible. Before even setting foot into the promised land, God warned them “you must purge the land of all this stuff because it is going to entrap you” (Deut 7:1-6, 16). True worshippers do whatever it takes to purge the idols from their land.
If they don’t then this is what can happen:
If you make an idol, you will end up being just like the idol. You become like the object of your worship. In the case of a mute and deaf physical idol, all shiny on the outside, you lose your voice, your ability to listen, and ultimately life animation itself, the poet says.
And so it is back to the idea of “worship” and “transformation”. Idol-worshippers can be transformed too – they become like their lifeless worship object. On the other hand, faithful God-worshippers transform because they are ridding their heart-land from the ensnaring idols that have replaced God in that part of their lives. And so pride becomes humility, greed becomes generosity, hatred becomes love, harshness becomes gentleness and so on. You become Christ-like. Your life dispenses God’s grace to others around you. You are bringing God’s kingdom saltiness, light and love to those who live, work and play near you and with you.
So what is the place and function of meetings of the body then? Paul tells the Corinthians to at least be organised about it! And the purpose is to build up the church:
Mentioned here are the reciting of a psalm (possibly a hymn (NIV)), and various types of instruction. They prayed (1 Cor 11;4, Acts 1:14, 2:42, 4:31). The early church met together every day in the temple courts (Acts 2:46), but broke bread back at home (Acts 2:46). They praised God (Acts 2:47). There was a lot of apostolic teaching happening as they assembled in the temple courts (Acts 4:33, 5:25-28). In fact, the primary activity we can observe in the meetings of the church in the New Testament is instruction (eg Acts 11:36, 13:15). This makes sense as it was the only way a predominantly illiterate church that did not possess personal copies of Scripture could ever be taught.
In parallel with that, the early Christians were thought of as being worshippers of God. For example:
Worship then is not so much what you do in a meeting, but it’s how you live. It’s more like breathing than participating in any set-piece activity. It’s a constant heart orientation. A true and positive, bi-directional partnership between man and God. Initiated by God and responded to transformationally by man. This…. Is your true and proper worship.
Asking Better Questions of the Bible – every Tuesday night at 7:30 AEDT. Join us in this interactive discussion group as we explore the ideas and tools in Marty Solomon’s new book.
First meeting : Tuesday April 18, 2023 7:30 pm.
Jesus came talking about a message of “Good News”. So, what is this good news? Many people have looked into Christianity hoping to find it, but have found it didn’t seem to live up to the advertising. It didn’t feel like good news, sometimes it didn’t even sound like good news, and even the people talking about it didn’t seem that happy either.
But perhaps we haven’t heard it right. That’s what I am are trying to do here – taking a fresh look at what Jesus was actually saying in the gospels. We will park our western post-reformation theological outlook for a while and see if it gets us somewhere.
This has been my own journey. Four decades or so of evangelical and restoration views. But then I tipped the Lego box over, and have now started to put the pieces back in one at a time. So welcome to the blog, and I hope we can get to know each other and learn something transformative here in our own walks with God.
Andrew Kitchen
Listen
Coming of the Kingdom
Parables of the Kingdom II