Things have really changed in Pharaoh land – from hospitality to infanticide. The people cry out. How will God respond?
Grand Themes 5 – Covenant IV
Our covenant journey culminates here with the New Covenant. How is it different to what came before and what does the Old and NewTestaments teach about it?
Grand Themes 4 – Covenant III – David
David sets up the prototype of a king, but more than a king – a prophet-priest-king. God promises an enduring kingdom and a forever throne to David. But how is Melchizedek involved in these promises?
Ps 32:8-9 Choose counsel.
Psalm 32:8–9 (HCSB): I will instruct you and show you the way to go;
with My eye on you, I will give counsel.
9 Do not be like a horse or mule,
without understanding,
that must be controlled with bit and bridle
or else it will not come near you.
Here God is inviting us to choose the path of intentionally seeking his counsel and instruction in how to live. This is so far away from the earth-trapped thinking of the one who sees God’s instruction as a limiting or invasive burden. A kill-joy legal framework that prevents the full and free agency to do whatever it is one wants to do. Such a person forgets however, that despite the intensity of their desire to throw off all shackles they are never-the-less doomed to remain controlled and fettered by their own shortcomings. Change and growth does not come easily to such a one.
We are invited to observe that the alternative to willingly listen to his instruction is to plod along guided simply by the limitations of one’s own instincts. This is how the horse and mule operate. They are not willing listeners and require the discomfort of a bit to turn their head or change direction. They do not possess independent understanding at all in actuality.
Many have learned the benefit of seeking counsel from those who possess expertise and experience in a specific walks of life, be it in mounting a court defence, building a house, or baking a cake. God is now saying, that with his loving eye on you, his eons of experience, and intimate knowledge of best practice for image bearers, he can liberally and freely offer his life-saving counsel.
The choice is ours to make. Seek out and listen to his voice, or be left to experience the chafing of the bridles of our own making.
with My eye on you, I will give counsel.
9 Do not be like a horse or mule,
without understanding,
that must be controlled with bit and bridle
or else it will not come near you.
Here God is inviting us to choose the path of intentionally seeking his counsel and instruction in how to live. This is so far away from the earth-trapped thinking of the one who sees God’s instruction as a limiting or invasive burden. A kill-joy legal framework that prevents the full and free agency to do whatever it is one wants to do. Such a person forgets however, that despite the intensity of their desire to throw off all shackles they are never-the-less doomed to remain controlled and fettered by their own shortcomings. Change and growth does not come easily to such a one.
We are invited to observe that the alternative to willingly listen to his instruction is to plod along guided simply by the limitations of one’s own instincts. This is how the horse and mule operate. They are not willing listeners and require the discomfort of a bit to turn their head or change direction. They do not possess independent understanding at all in actuality.
Many have learned the benefit of seeking counsel from those who possess expertise and experience in a specific walks of life, be it in mounting a court defence, building a house, or baking a cake. God is now saying, that with his loving eye on you, his eons of experience, and intimate knowledge of best practice for image bearers, he can liberally and freely offer his life-saving counsel.
The choice is ours to make. Seek out and listen to his voice, or be left to experience the chafing of the bridles of our own making.
Grand Themes 3 – Covenant II – Israel
“Listen to what I say. What I asked you to do, if you just do it, you will become a really unique people among the nations that represents the character of God.”
Grand Themes 2 – Covenant I
- Intro to Covenants
- Covenant with Noah
- Covenant with Abraham
Grand Themes 1 – God dwelling with his humans
Grand Themes 1 – God dwelling with his humans
God has always wanted to dwell with His image-bearers. See how this theme recurs throughout the Scriptures, and the implications for Christian life today.
Sermon on the mount series
Be sure to check out all the slides for Asking Better Questions – Sermon on the Mount. All 26 sessions.
Matthew 10:5-8 Jesus sends out the disciples
These twelve Jesus sent out with the following instructions: “Do not go among the Gentiles or enter any town of the Samaritans. Go rather to the lost sheep of Israel. As you go, proclaim this message: ‘The kingdom of heaven has come near.’ Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received; freely give.
Phase II
At this point in Jesus’ ministry he had been teaching and healing publicly for some time, and was known by the public at large and was certainly also on the radar of the religious leaders. His disciples had been with him long enough to have learned some things about the way of the kingdom, and now Jesus was inaugurating phase II of his strategy.
In the preceding passage (Mt 9:35-38), we learn that Jesus although working very hard (Mt 9:35) was not able to meet all the needs he would have liked (Mt 9:36). Time for intern assignments for his disciples!
At that point in time they were to proclaim the message of the kingdom to the Jews only. Nothing against Samaritans and Gentiles mind you, (Jesus ministered to them as well), but just at this juncture, the disciples were still new at this, and probably best off sticking with the culture they can most naturally relate to, and perhaps were less likely to be hostile to (Mt Lk 9:51-56) at that point in their spiritual lives. Also, the beachhead among the Jews was still being established. Ministry to the Samaritans and Gentiles would come in time (Acts 1:8).
The Message
And their message? “The kingdom of heaven has come near.” Twenty-first century Christians need to pause and engage with that. Note how different it is to the typical evangelical message of “Jesus will save you from your sins”. It’s a completely different approach. Contemplate what the “kingdom of heaven” is all about and investigate that, rather than heading down a sin/salvation rabbit hole on the first day in spiritual kindergarten.
This is the same message that Jesus (and John) had already been preaching. The very first words out of Jesus’ mouth in his public ministry were “Repent, for the kingdom of heaven has come near (Mt 4:17).” Not “Repent, so that you don’t go to hell when you die.” See the difference?
Matthew 13:10-17
Then the disciples came up and asked Him, “Why do You speak to them in parables?” He answered them, “Because the secrets of the kingdom of heaven have been given for you to know, but it has not been given to them. For whoever has, more will be given to him, and he will have more than enough. But whoever does not have, even what he has will be taken away from him. For this reason I speak to them in parables, because looking they do not see, and hearing they do not listen or understand. Isaiah’s prophecy is fulfilled in them, which says: You will listen and listen, yet never understand; and you will look and look, yet never perceive.
For this people’s heart has grown callous; their ears are hard of hearing,and they have shut their eyes; otherwise they might see with their eyesand hear with their ears, understand with their hearts and turn back—and I would cure them.
“But your eyes are blessed because they do see, and your ears because they do hear! For I assure you: Many prophets and righteous people longed to see the things you see yet didn’t see them; to hear the things you hear yet didn’t hear them.
Teaching style
“Your teaching style is different, Jesus. You tell these stories. None of the other rabbis do that. Why do you do it?” That’s essentially what his disciples are asking in this passage. “What’s the parable thing all about?”
Jesus explains that he has been crafting his preaching style as a response to the reality of the varying degrees of receptivity to be found in the hearts of men. Quoting Isaiah 6, he describes the phenomenon of the calloused heart. A heart that has reached the point of being impervious to new truth due its long history of rejecting it. By now, the excuses, finely crafted apologetics and other forms of self-talk easily deflect any new claim for attention. “No more new information please. We are closed.” is written on the sign outside the shopfront of these hearts.
Secrets of the kingdom
And so, while giving them his best shot with a memorable and pointed story Jesus does not attempt to ever forcibly pry open such a heart. There are plenty of others around who are willing to hear about “the secrets of the kingdom” and he will invest his time with them.
So, what are these “secrets of the kingdom” then, and just how secret are they? Well, Jesus is clearly in the process of revealing them (Mt 13:11) to all of those who want to listen and learn. The sentry’s challenge question is “Do you really want to come in” and the password is “Yes”. The things of the kingdom are indeed secrets but not inaccessible ones.
Jesus has just taught the parable of the sower. The secret here? Receive the words of Jesus. Allow the seed to grow. Nurture it. Make room for it in your life. We are not talking any next-level super-secret Q-drop stuff here. Other secrets? The first will be last. Blessed are the meek. The greatest among you will be your servant. The Gentiles are going to be part of this…. Hello?… are you still there?… the line’s breaking up… can you still hear me?