Then they brought him a demon-possessed man who was blind and mute, and Jesus healed him, so that he could both talk and see. All the people were astonished and said, “Could this be the Son of David?”
But when the Pharisees heard this, they said, “It is only by Beelzebul, the prince of demons, that this fellow drives out demons.”
Jesus knew their thoughts and said to them, “Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand. If Satan drives out Satan, he is divided against himself. How then can his kingdom stand? And if I drive out demons by Beelzebul, by whom do your people drive them out? So then, they will be your judges. But if it is by the Spirit of God that I drive out demons, then the kingdom of God has come upon you.
Group Dynamics
There is a lesson in the dynamics of group culture to observe here about how people in different groups process and respond in different ways to the same event. The event was a clear, irrefutable and public healing of a blind and mute man by Jesus. Profoundly life-changing for the man. Amazing and thought-provoking for the people. Deeply threatening for the Pharisees.
The text says that the people, the general local population, Jewish, but non-aligned with any particular religious group were simply “astonished”, and rightly so; it was a miraculous event, outside experiential norms. It got them thinking, and reaching into their knowledge of Scripture for a possible explanation.
Ezekiel 34:16 speaks of how God will shepherd his sheep with justice: “I will search for the lost and bring back the strays. I will bind up the injured and strengthen the weak, but the sleek and the strong I will destroy.” and links this promise of a shepherd to a prince of the line of David (Ezk 34:25). Just prior to this healing Matthew has editorially linked Jesus’ healings with Isaiah’s prophecy of the coming of God’s chosen servant (Mt 12:18-21). He is using this whole episode to really underline the point.
And so the wheels are turning in the minds of the people. “Could this be the guy? That’s really cool.”
The gathered Pharisees had a different response. This Jesus fellow was not one of their group. He didn’t do the same things they did, in fact he seemed to deliberately flaunt their long-established traditions. He didn’t look at things the same way they did. He wasn’t one of them. And, now that he is stepping onto their religious lawn, he just has to be stopped. Turning to page one of the playbook, it reads “Discredit”. And so the talking points that went out that day said to say: “It is only by Beelzebul, the prince of demons, that this fellow drives out demons”. Subtext: he is not from God (like we are), he is with the opposition (the devil).
Think about it people
Jesus didn’t even have to break a sweat to dismantle their argument, just by asking the “so how would this actually work?” question. He gives them a few options to go forward with, none of them comfortable. Option 1 – your claim defies simple logic (Satan throwing himself out?, oh come on!). Option 2 – Don’t your guys do the same thing? Or is not really about casting out demons but about one of you? Or Option 3 – Jesus credits them with being able to throw out demons, but no one in the group has ever actually managed to do it.
And the most uncomfortable of all? The truth. “If I am working with the Spirit of God, then the kingdom has come upon you” ie. “You are wrong, and no one is coming to you for your permission”.
Now, if you are used to being one of the ones in charge in a religious group, that’s a bitter pill to swallow. Maybe too bitter for some. This dynamic still plays out today. The “keepers of the truth” have their own mini-kingdoms where they rule with unassailable power. Occasionally, someone steps on their lawn by exhibiting a life of living actual kingdom participation. The ranks must close, and the discrediting must start in a desperate effort to preserve the identity of the group.
Choice
There is a choice still available though and some may take it. Nicodemus was one such as this, he was able to see that God was working through Jesus (Jn 3:2), although he still struggled to fit Jesus’ teaching into his paradigms. The very teacher of Israel needed to be born again.